Empty Mind photo by DerrickT

How do you know where to strike? This is a question I often hear from students. It seems like it should be obvious. And sometimes it is. Strike where you find an opening… or where it will do the most damage. But as simple as that sounds, it is not easy to find those spots.

Many of us have had the experience of watching Hatsumi Sensei strike someone at a particular spot or kyūsho and the strike causes a dramatic effect in his uke's body. It sends the guy flying, or he is writhing in pain. Then we try to hit the same spot on our uke, and nothing happens. Even if Sensei told us what kyūsho he was striking.

This is frustrating indeed. Some people blame their Uke for resisting. Or they think, if I "really" hit him with damaging force he would react. Sometimes people just shrug and say that of course Hatsumi Sensei does it better because he has way more experience. And while that is true, shrugging it off doesn't help us understand what is actually happening.

One way to understand how to strike effectively is to learn that when you strike your opponent's body, to have maximum impact, you should be striking his mind as well. That sounds strange so let me explain a little.

We can find a clue to this in the Bōjutsu Gokui:

"Thrusting into the space with the tip of the bō staff, if you feel a response with your hands, this is the gokui."

There are many subtle lessons in this verse. But let's consider the Japanese word for space or void used here. It can have a double meaning which can help us understand where to strike.

This word is kokū 虚空. We usually think of this as meaning empty space or empty sky. But this word is sometimes used to refer to the mind (which has no form or color) of your opponent. Kokū 虚空 can be read as emptiness or even "false" emptiness. Another way to write kokū is 真空, which is a true emptiness. Or even kokū 心空 emptiness of mind.

So what does this mean for striking? When the mind does not move, it is Emptiness. When Emptiness moves, it becomes mind. For example, When your opponent's fists grasp his sword but do not move, and you quickly strike his fists - this is called striking at emptiness空をうて.

So you strike him where his mind is not moving, or in other words: frozen, stuck, or even trapped. If you hit in this place, the strike pierces into the void and expands outward to have an effect much more profound than the actual physical strike should have on its own.

Sensei seems to have a genius for finding these spots on his uke. And we all witness the profound effects as we watch his uke's go flying or yelp in pain.

How does he do it? Maybe with bōshin 棒心, or I've also heard Sensei refer to Shinbō 辛棒. I don't know because I'm still working on these two ideas myself. But maybe Sensei just has way more experience…

At any rate, I do know that if you strike into the emptiness of your opponent's mind, you will be surprised at the results. This I have experienced and can attest to.

by pusgums

We were in the middle of a bojutsu class and I had an epiphany.  I was trying to explain how to hold the staff.  "You must hold it lightly.  Yet firmly connected to your kamae and spirit."  My words failed me.

Yet, I was feeling something with the rokushakubo I wanted to communicate.  I tried demonstrating various aspects of the movement and grip on the bo.  And none of these things held the idea I felt. Luckily, I remembered a quote from Hatsumi Sensei and I dropped it on the students:

In a verse of the gokui: "striking the void, if there is a response in your hands, that is the gokui."  You must have the enlightenment of the Buddha of the void (koku-bosatsu), whose heart was as infinite as the void itself.  Thrusting the bo into the mist is in truth thrusting one's heart and mind, and this is one method of koku - void training.

Yes!  I was feeling it.  You have to hold the bo very lightly to feel the response from the void.  The response I felt was like creation.

Not long after this exciting insight I was hit on the head by my uke's bo.  If you mess about in the void you might get hurt.   That's one thing I love about training- the immediate feedback that keeps me humble.

Disclaimer; this is not necessarily the correct way of doing this technique, it is the way I see how it should be done.

差合 SASHI AI

Technique No 3 from Kukishin-ryu Rokushaku Bôjutsu – Keiko sabaki kata

1. I assume Chûdan no kamae and plan to make the opponent open up his left side…

2. I move the left foot forward to the left and enter in to the opponent’s right side. I angle the body in a way to draw the attention to my left hand and hide the right hand sliding back to the end of the staff.

3. I step forward with the left foot and thrust in chudan-tsuki to the opponent and force him to move. Since I enter on his right side I pretty much force him to move to his left.

Note: If he is not moving I strike through his guard and get him. If he put force into the block it is better for me, but I’m not waiting to feel it (physically) then it would be to late for the next step.

4. I quickly move the right foot forward and strike his left elbow with dô-uchi.

5. Then another quick kote-haneage strike from under to his right arm to completely disarm him. The kata officially finish here, but it is easy to keep going and take control of the space and the weapon he just lost.

6. Then I jump back to Seigan no kamae and assume zanshin (because the next kata starts from here which makes it easier to remember the next kata).

After you and your partner have learned the kata, try to work on a better defense with the sword. Try to be more offensive and gradually make it more difficult to attack with the staff, instead of moving backwards move forwards and be more offensive. The swordsman’s distance is shorter and he need to be on a safe distance or closer where he can get the opponent with the staff quickly. The person with the staff need to be outside the swordsman’s reach or be completely covered. You can practice this technique with more freely distance and timing, but keep the same sequence of attacks (keep to the kata). If you do this I suggest you use safe weapons (padded weapons) and maybe protections, or just be very careful.

There is also kuden; things taught personally from teacher to student, so please find a good teacher and study with him/her.

Happy training!

/Mats